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Was Islam spread by the sword ? !
In the name of God the Merciful
How can Islam be spread by the sword did not enter it in the beginning but the lack of fear of people to Evtnohm faith and Adilohm ..
And how is that has entered the vulnerable people of slaves and others lost their harm for the sake of it There Asdhm of religion thing .
Then we see the coolest models of their love for this religion, and sacrifice for it whatever it takes.
He came Prophet, peace be upon him to the law of dedicated people make the right wanted enters the conviction without waiting for a miracle to make it being certain that the right religion .
And prevention did not enter into Islam only stubbornness and arrogance with certainty that what was done is right { and جحدوا by and Astiguentha themselves } , or concern for the leadership and fear of shame of their nation , The قائلهم said :
We have offered has learned that --- the best of our wild religions
Do not blame or Beware مسبة the --- وجدتني have allowed بذاك of noting
We have expanded the Prophet , peace be upon him people mercy was the most hateful people to love people to the Almighty said : ( the things the mercy of God linters them if you're rude boor heart to shake around you ) .
Omar came to the Prophet, may Allah bless him and wanted to kill him and eliminate it, what to broadcast only became a believer Nasrallah religion.
The Prophet peace be upon him , Most Merciful even بأعدائه , was pardon them with full power to them , and did not deal with it by force and oppression , he said to them after the conquest of Mecca : What you can see I'm active with you ? They said: good brother and nephew cream cream. He said to them : Go, you are free .
When clarify the polytheist sword Gorth bin al-Harith , was at the head of the Messenger of Allah , peace be upon him with the sword and said to him : It prevents you from me? He said : God . Sword fell from his hand, took him Messenger of Allah , peace be upon him , and said: stop you ? He said: Be good to take , he said : witness that there is no god but Allah and that I am the Messenger of Allah? Said : Oaahidk on should not أقاتلك , nor be with folk Iqatlonc , said : Fajly Messenger of Allah may Allah bless him and him and he came to his people , and he said : I come from good people ( [ 1 ] ).
Did not exploit the Prophet peace be upon him an opportunity to force him to Islam.
When sent a Messenger of Allah may Allah bless him and Saad bin worship in the battalion of supporters ordered them to stop their hands do not fight anyone except fought them . As Saad said : Today is a day the today تستحل the saga of privacy , sent the Messenger of Allah peace be upon him to Saad bin Cult فعزله ( [2] ).
And Ibn Umar that the Messenger of Allah may Allah bless him and saw in some مغازيه the murdered woman denied it and forbade the killing of women and boys ( [ 3 ] ).
The peace be upon him finished his companions for fight did not fight , narrated that Anas said: if we Astnfrna we went down the back of the city to come out to us by the Messenger of Allah peace be upon him, says: ( set off the name of God and in the name of Allah are fighting the enemies of God , do not kill an old man Vania , and a small child , nor a woman , nor تغلوا ) ( [ 4 ] ).
And so it was Companions after him has recommended Abu Bakr when he sent armies to Syria and said to Yazid ibn Abi Sufyan : I موصيك ten , do not kill a woman, a boy and a great pyramid , nor تقطعن trees fruitful, nor Takrben full of , nor Takrn sheep or camel except for his food , Thrguen not نخلا nor Ngrguenh , nor Ngll nor تجبن ( [ 5 ] ).
Islam but spread love and creed أكرمت the rights and edited only God Almighty , and recognized the needs of the people did not oppose it , but were sanctioned and began her matching teachings and provisions , was valid for every time and place.
Have objected Imam Ibn al-Qayyim God's mercy on those who depend on the sermon on the sword to indicate that religion open it, he said: Many of the ignorant was holding the sword on the platform to indicate that religion but the sword, and this ignorance ugly in two ways , one : that saved that peace upon him TOCA on the stick and on the bow . The second : that religion but the inspiration and The sword Vlmhak the the people of misguidance and polytheism , and the city of the Prophet , peace be upon him , which was preaching but opened the Koran did not open the sword ( [ 6 ] ).
And Islam gave full freedom of beliefs people, not hate anyone on religion the Almighty says: { There is no compulsion in religion }, Ibn Abbas said: I got the man from the Ansar of Bani Salim bin Auf said to him hippocampus, had two sons Nasranaan , and he was a man Muslim, he said to the Prophet , peace be upon him : not Ocetkrhama they may only Abia Christian? Then when God revealed it ( [7] ).
Has embarked tribute to those who do not want to enter into Islam , which is a pittance compared to protect them , and not to participate with them in the defense of Islam.
Said Imam al-Nawawi : The fever Islam religion dhimmis and lived in the shadow religions, Jews and Christians after it was persecuting each other, and kill each other endorsing them tranquility , harmony and peace , leaving them freedom of belief pursuant saying the Almighty: { And fight them until persecution is no more , and religion is all for Allah } ( [ 8 ] ) .
God has commanded Nabih Bmsalma the enemy that secured their part of deception and betrayal , he says: if they incline to peace , incline to it and trust in God, He is the Hearing , the Knowing } .
Says Tabari God's mercy: but tended to Msalmtk and Mtarkik war , either to enter into Islam , either by giving tribute, either Bmoadeh and so on of the causes of peace and reconciliation { incline her }, says: Vml it, and do to them what tended to him than that and Salokh ( [9 ]).
Remained the Prophet peace be upon him calling people to Islam in Makkah for thirteen years , wisdom and good advice , and did not fight anyone Throughout this period, with what he suffered from harm Muslims in their religion.
This does not mean narrowing the scope of the Jihad or that jihad is not prescribed , but only for defense , the Almighty said: {O ye who believe, fight who يلونكم of infidels } Tabari said : tell them : Begin to fight the closest and the next closest to you Dara , without farthest Valabad . The who colored interlocutors in this verse that day , rum, because they were residents of the Levant that day , and the Levant were closer to the city from Iraq . As for after the opening of God to the faithful of the country , the imposition on the people of each hand : fight the matter of enemies without the outermost of them, unless forced them people on the other aspects of the land of Islam , the forced them to Zmanm عونهم and victory , because the Muslims hands on than others ( [ 10 ] ).
Says Qutb God's mercy: that of Islam - as a curriculum divine the last of humanity - their inherent right to assess its own in the ground, to hear the whole human wealth of this system , and enjoy every individual within this system freedom of belief of his choice, where « There is no compulsion in religion » creed hand .. The establishment of the ' Islamic system ' to shade the whole of humanity of those who embrace the faith of Islam and those who do not espouse , Vtqtadha jihad for the establishment and maintenance of this system , leaving people free to their own beliefs in its scope . This is only the establishment of Sultan good , good law and good system calculates account all of the thinking in the attack on the freedom of the call and the belief in the earth ( [ 11 ] ).
Jihad project for us , but not to coerce people to this religion , but for other purposes mentioned Sayyid Qutb in his interpretation , he said :
First: to pay for harm believers and sedition that they Asamonha , and to ensure their security for themselves and their money and their faith . He considered the attack on faith and abuse because of and sedition her family by most of the attack on life itself. Valaqidh The greatest value of life , according to this great principle . If the insurer is authorized in the fighting to pay for his life and his money , he is a fortiori authorized in the fighting to pay for his faith and religion. The Muslims were يسامون the sedition for their faith and annoy them was not bound to pay this temptation for the dearest possessions . يسامون sedition for their faith , and annoy the citizens of the various land .
Second: to advocate freedom report - after the report of the freedom of religion - Islam came as fully conceived of existence and life, and the finest system for the development of life. This goodness came to guide him to the whole of humanity , informing him to أسماعها and the hearts . It is willing, after the statement and author , let him believe and whoever wishes , let him disbelieve . No compulsion in religion . But before that should go away obstacles to reporting this good for all; also came from God to all people. And eliminated the barriers that prevent people to hear and to be convinced and join the procession Hoda if they wanted to . It is these barriers that there will be a tyrant in the land systems repel people from listening to the guidance and تفتن also converts . Striving Islam to destroy these systems tyrant ; and assesses its place a fair system guarantees the freedom to advocate the right to freedom everywhere preachers.
Third: labored Islam to reside in the earth its own and determined and protected , which alone system which achieves the freedom of man toward his fellow man ; when he decides that there is slavery and one God, the great Metaal , and eliminates from the ground slavery of human beings to human beings in all their forms and manifestations . There is no individual nor layer do not embark nation provisions for people, and Tstzlhm through legislation. But there is one Lord of all people is the one who prescribed them both , and him alone turning obedience and submission, also are turning to him alone , faith and worship either.
Did not carry Islam sword permission to hate people to embrace the doctrine ; sword not spread to this effect as some of his enemies want that يتهموه ! But struggled to live a safe secure system in which the owners of all faiths , and live within it subject him but did not embrace faith ( [ 12 ] ).
Sheikh Ali al-Tantawi : Those who thought that Jihad armed aggression , do not know what jihad, jihad is not an offensive war نعتدي where the people, and Islam but came to justice and prohibition of aggression , not jihad a defensive war military sense , what occupied the infidels Mecca and the city, but like Jihad such as Qatar much afflicted drought, Vaht الأقوات uncle hunger, Fasht diseases and say, medicine, came from carrying the periods to the hungry, and medicine to patients to save them than they are in it, stood in the way people prevent them , turning them from this good and this humanitarian work , and they said to them: Come شاركونا as we work you will be us, and what you are us and you us , فأبوا them , and they said to them : Let tiger and we defend you, not Nklvkm fight an enemy nor do spirit , that تمدونا is something of a little money . They said : Do not . Film is left for him to fight them , to fight this category that prevent good few people , are fighting to save the individuals nations , and it is a jihad ( [13] ).
See these books
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( [ 1 ] ) See Mustadrak correct book Maghazi and Saraya No. ( 4290 ), and signs of prophecy for Bayhaqi No. ( 1272 ) .
( [ 2 ] ) See Maghazi Sahih Bukhari Book ( 3944 ) , Sunan major for Bayhaqi 9 : 121.
( 3 ) Reported by the owner in the Book of Jihad (857 )
( [ 4 ] ) was narrated by Ibn Abi Shaybah in the workbook 7 : 654, and Abu Dawood in the Book of Jihad (no. 2247 ) depending on the walks .
( [ 5 ] ) Narrated by the owner of the Book of Jihad ( 858 ).
( [ 6 ] ) Zaad 1 : 178.
( [ 7 ] ) Narrated by al - Tabari in his interpretation (5817 ) .
( [ 8 ] ) 14 Total : 285.
( [ 9 ] ) Tabari 14:40 .
( [ 10 ] ) Tabari 14 : 574 .
( [ 11 ] ) characteristics of the Islamic perception and its components : 17 .
( [ 12 ] ) in the shadows of the Qur'an 1 : 273 Short and behavior.
( [ 13 ] ) chapters in advocacy and reform : 136 .
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